44 Replies to “It’s a girl!”

  1. OMG F, what wonderful news. Delighted to hear that everything is going so well. Can’t believe you’re almost at the half way point already.

    Jackie. xxxx

  2. Oh My Goodness, Thats wonderful news Feebee.
    I am thrilled to see this, you must be over the moon and higher πŸ™‚


  3. Ohhhhh is this little girl going to be spoiled!!!!! now the shopping excursions begin for pink , pink and more pink. Congrats, delighted for you..and your son was correct after all.

  4. Oooh yay!!

    How exciting – I was only just wondering at the weekend if you’d be finding out the sex.

    Am so chuffed for your whole family – amd delighted to hear that your little lady is halfway to term already πŸ™‚

    Sorcha (MM)

  5. what lovely news! congrats. Ready for a buying spree yet? There are lots of pink things waiting to be bought!

  6. Oh that’s wonderful news! You must be over the moon. Nearly halfway there now…
    Delighted for you,

  7. Thats great news!! I’m delighted things are going so well, and a baby sister on the way for your son, just perfect.

  8. OMG, so pleased for all of you F!
    I am a little biased, but I think all babies are wonderful πŸ˜‰

  9. So thrilled for you Fiona! Fantastic news!! I can just imagine the window shopping you are doing at the moment pet.


  10. Woohoo! Great news.
    Of course, I’d have said that if you’d posted that you were having a boy too…..
    Thrilled for you.

  11. OH my God, I’m so freakin excited for you! I’ve been saving the best of Lily’s teeny tiny outfits just in case!

  12. Congrats! Just found your blog while doing a search on secondary infertility. You’ve been through a lot. Great that you’re on the other side of it all.

  13. Thanks so much everyone. We are thrilled, not just because we are having a girl but because we are having a baby. I really believe it now – god help me!

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  20. > Let’s say for the purpose of argument that animals are capable of feeling and Does that change anything? I suspect that it doesn’t make the difference for me that it does for Let’s take pain as the classic example of a I distinguish three 1: being in a physiological state of 2: having an experience of being in 3: experiencing pain as a morally significant As you’ll have gathered, I consider only State 3 as conferring moral status on the event and the subject My inclination is to view animals as only capable of State 1, they don’t have experiences; but even if I were to concede State 2 to "higher" animals, moral status does not follow on my Your position seems to me to be that, because humans in State 1 usually report also being in State 2, an observation of an animal in State 1 counts as probabilistic grounds for believing it to be in State And since your position does not require State 3 for moral relevance, your argument meets your But you can see why I feel no need to accept your > It seems like you discounted it entirely, not that you just allowed it wasn’t enough to completely settle the I *am* discounting it entirely, But I thought it would be diplomatic to suggest a compromise whereby State 2 is merely inadequate rather than totally > I haven’t asserted that at all Given that I was directly quoting you as saying "I’m arguing they are morally relevant", you’ll see why I am baffled by your > Why do you choose to? It suits my I like Treating the utterances of humans as manifesting an intention to convey ideas, rather than the chattering of parrots, performs a valuable function for > so you reject the idea that we can look at physical stuff to determine whether something like consciousness exists but you do believe that physical things can affect our consciousness? Looking at a text written in Tibetan affects the contents of my visual consciousness I see it ; but I can’t determine its *meaning*, because I can’t read Describing that perfectly normal situation as "asymmetric" is a bit > you can’t know if I’m genuinely being a moral agent Exactly as I said: I can neither observe nor infer external moral But I can *assign* it with such a degree of appropriateness that it counts as a If I consider a painting beautiful, I’m not making an inference about I’m assigning an aesthetic It becomes a fact in the sense that I’d be lying if I denied > So you’ll never know if I or anyone other than possibly yourself is acting like a moral agent or actually being Since I’m actually a particular sort of solipsist, that conclusion doesn’t worry But we’ve already drifted *very* far from the topic at

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